The 47 Rōnin: Re-opening the Fruit Cellar Door

"Ōishi Kuranosuke" leads the pack of Akō rōnin into Sengaku-ji.

I went to the 47 Rōnin Festival at Sengaku-ji temple on December 14, commemorating the 312th anniversary of the famous 'revenge' attack by a group of masterless samurai on the residence of Kira Yoshihisa (more commonly and erroneously known as Yoshinaka), the man they felt was responsible for their lord, Asano Naganori's death. After taking Kira's head, they brought it to Asano's grave, located in Sengaku-ji's cemetery. This created quite a controversy at the time, and while most of the population may have wanted the rōnin to be pardoned for their actions, the shogunate really had no choice but to order their deaths for their violent transgression of  the law.  But instead of being executed like common criminals, the rōnin were allowed to keep their honor by being granted the right to death by ritual seppuku suicide (or so we are lead to believe-- some historians have recently started to believe that this was a ruse concocted by the shogunate to appease public opinion and none of the rōnin were allowed the privilege to slit their bellies).

Anyway, people who know me and my views on this bump in the relative peaceful history of the mid-Edo Period, know that I am not a fan of the leader of this rōnin hit squad, Ōishi Kuranosuke, and I challenge the motives of what the group really wanted to accomplish through their 'feudal drive-by'. Popular myth, as first spread by bunraku puppet and kabuki plays, say the rōnin took their revenge out of a deep sense of 忠孝 (chūkō) or  忠義 (chūgi) to justify their actions. These are two words for 'loyalty' that are often associated with the loyal 47 rōnin story, and regardless of real history, the Japanese love the fictional account of  the incident. But why?

There goes Kira's head

Is it just good drama and action?  Japanese, who know almost nothing of their history , all know this tale. Why? Why is it this way?  I have even seen a kabuki theater full of people start sniffling and crying when the Ōishi gives his emotional farewell speech to his men. I have heard the same sniffling in movie theaters, and even seen and heard it in my own household when any one of the seemingly endless supply of  47 rōnin movies or dramas airs on TV. Again, why?

It used to annoy me. It really did. I just didn't understand why people don't challenge the myth and take a look at the hard facts surrounding the incident. Was this just another, older example of Japanese white-washing their history to glorify something that really shouldn't be glorified?  I really have wondered and struggled with this. But as I stood within the precincts of Sengaku-ji, a lone non-believer adrift in a sea of Kool-Aid drinkers and listening to the cacophony of  'rōnin-talk', I think I finally understand "why".

All they wanted were new jobs and stipends- probably not
undying popularity

As Japan stumbles through the second decade of the 21st century and ties to the past and traditional values  weaken, 忠孝 (chūkō) and 忠義 (chūgi) are still to varying degrees, hardwired into the culture of Japan. This has allowed the  47 loyal rōnin story to imbed itself into the cultural DNA sequence over a 300 hundred year period, and this is why the myth and love of the 47 rōnin endures, regardless of what their true intentions were.

And, when the attack on Kira's mansion began, I can almost certainly guarantee  that the rōnin were not counting on achieving immortality and becoming the embodiment of  忠孝 (chūkō) and 忠義 (chūgi) within Japanese culture, that's for sure.

'Tis The Season For The Ronin-Shambhala’s “The 47 Ronin” Graphic Novel

December has always been the month where the 47 Ronin enter the stream of modern Japanese consciousness. The assault by the Ronin on Lord Kira’s estate took place on the “fourteenth day of the twelfth month” in the year of Genroku 15. While this actually corresponds to January 30th of the Western calendar, the Japanese have traditionally recognized it on December 14th. The Ronin appear in commercials, special events and observances are held at Sengakuji Temple (where the Ronin’s graves are located), and the airwaves tend to screen a goodly number of the dozens of TV shows and movies that have depicted the event over the decades. And this year, the Ronin will be making their presence felt in December in the West. Most obvious is the big-budget fantasy film “47 Ronin” starring Keanu Reeves that will be making its US debut Christmas day. Filled with CGI monsters and having little to do with the real 47 Ronin, it remains to be seen how the movie going public will react to it. But Shambhala Publications has also recently released a graphic novel version of the traditional 47 Ronin tale, just in time to join the festivities. The team of writer Sean Michael Wilson and artist Shimojima Akiko (along with letterer Ben Dickson) have combined to put together an adaptation of Chushingura (roughly ‘treasury of loyal retainers’, the fictional account of the historical incident that has been the subject of hundreds of kabuki plays, puppet plays, films, manga, novels, and artwork over the centuries) that exceeds anything yet done in the West (including the recent failed Dark Horse adaptation). It’s a solid adaptation that faithfully brings out the story’s many facets, perfectly complimented by accurate, simple, and clean artwork.

One issue that needs to be addressed up front is the press releases/publicity for the book. While the full versions make it clear that the graphic novel is a depiction of Chushingura (the heavily fictionalized account of the 47 Ronin incident that became popular in Edo period Japan), the shorter versions only state that it’s “…the first historically accurate graphic-novel version of a legendary event in Japanese history”. Just to be clear, the graphic novel is indeed based on the Chushingura legend, not the facts of the historical incident. Since we’ve examined these differences at length in other articles, we’ll just touch on them here. Some of the more important differences between Chushingura and actual history include:

-Chushingura contains many fictional characters, such as Kamei and ‘Urata from Satsuma’ AKA the Satsuma man.

-it also contains many fictional incidents-for example, after the assault, the Ronin pass through the streets of Edo stopping to be praised and feted by the populace. They actually moved expeditiously to their final goal of Sengakuji Temple as they feared an assault by the Uesugi and certainly weren't being embraced by the townspeople.

-Asano is shown in Chushingura as the embodiment of samurai values and virtue, whereas in real life he was a drunken womanizer with no skills to speak of (as we like to say, the 'Brick McBurly of his day').

-Oishi (the leader of the Ronin) is depicted as a loyal and brilliant retainer, but was also a man of few skills aside from drinking and procuring women for Asano.

-Kira Yoshihisa (often referred to as ‘Yoshinaka’) is shown as a grasping, greedy villain but there is no historical evidence to support it. He was more of a typical bakufu bureaucrat.

-Asano Naganori’s assault is provoked by Kira’s greed and rudeness, but the truth is that no one has a clue why he did it.

-the Ronin are shown in Chushingura to be taking great care to take no innocent lives, but during the assault they slaughtered many of Kira’s household staff.

There are lots more differences-if you’re interested, you can read about them here, here, or here. We’re also assuming our readership is acquainted with the general details of the 47 Ronin-but if not, here’s the ‘Cliffs Notes’ version. Asano Naganori, daimyo of Ako han, was assigned to study court etiquette under the tutelage of Kira Yoshihisa in order to attend Imperial envoys visiting the Shogun’s court. For some unknown reason (rudeness on Kira’s part due to not being bribed? Resentment over being properly chastised on Asano’s part?), Asano attacked Kira with his sword inside the Shogun’s Edo Castle-an act punishable by death. Asano was forced to commit ritual suicide, his lands were confiscated, and his family and retainers turned out. 47 of these retainers banded together and a year or so later assaulted Kira’s mansion, in effect ‘finishing Asano’s work’, killing Kira in what amounted to a feudal drive-by. But let’s get to the graphic novel…

Author Sean Michael Wilson sticks closely to the traditional accounts, not embellishing the Ronin with further exploits or fawning hero worship. This being the case, Kira is the villain, Asano a victim, and the Ronin are the true heroes of the story. Unlike many Western authors, however, Wilson doesn’t omit some of the darker threads of the old legends that are often dropped. One of these is Oishi’s implied criticism of Asano-“I hope I can be allowed to express some doubt as to the wisdom of our Lord’s actions. But it is done now and we must act well. If the Shogun will allow Asano Daigaku to become the new Lord, then we can continue the house with honor”. This short discourse brings an entirely new dimension to the Ronin’s vendetta, and is further embellished by Wilson presenting it as a conversation between the two factions of the Ako Ronin. In a little over two pages, much is explained. The feuding factions of the Ronin (the radicals led by Horibe Yasubei who wanted to kill Kira at once and Oishi’s moderates who only wanted the Asano family to remain in control of Ako) that almost resulted in the assault being called off, the waiting period of a year between Asano’s suicide and the raid (not because the Ronin were trying to lull Kira’s suspicions, but because they were waiting on the Shogun’s decision), the question of whether the Ronin were truly loyal to Asano Naganori or just to their positions within the house of Asano-they’re set up effortlessly and subtly. The Ronin’s callous manipulation of women and employers, and the cruelty of Oishi’s rejection of his wife and family (albeit for a good reason) are shown for all to see. By not editing these incidents from the proceedings, Wilson manages to turn the Ronin from cardboard heroes into human beings with realistic motivations and feelings. It’s also closer to real history, as most historians believe the Ronin acted to preserve their individual honor rather than out of any loyalty to Asano (who the majority had never even met). Even some of Kira’s retainers are allowed their moment to shine, with a small group of three holding back the Ronin.

Also given time to develop is the friendship between ‘Kamei-sama’ and Asano. Traditionally, Kamei is shown as the real hothead of the pair and is only saved from Asano’s fate by the quick thinking of two of his retainers (behind Kamei’s back, they bribe Kira, ending his verbal abuse of Kamei). Wilson depicts Asano’s efforts to connect with Kamei in an effort to keep him from assaulting their teacher. The friendship between the two daimyo again helps to make them believable, and as Kira turns the full of his scorn on Asano, it makes Asano’s transition from the voice of reason to unbridled rage all the more shocking and unexpected. Combined with the graphic portrayal of his seppuku (ritual suicide), it makes him a far more sympathetic character. This Asano is not perfect, but one can understand his frustration, confusion, and anger.

Many works dealing with the 47 Ronin tend to be bloodless affairs, concentrating on the ‘glory’ of the assault and glossing over the violence that was a part of it. Kira’s murder and Asano’s seppuku usually take place ‘off-screen’ or are not described in anything but the most general terms. Not so here. They’re depicted in all their ugliness, giving this version of the story a more visceral impact that tends to rip away more of the fairy tale aspect of the story and make it much more realistic. When stripped to its essentials, the tale of the Ronin is nothing more than the tragic retaliatory murder of a largely blameless old man (described by historian James McMullen as an '...atavistic, violent, and futile incident' involving '...reductive morality and brittle sense of honor that sanctioned such pointless sacrifice'), and nothing brings this home more than Oishi’s beheading of Kira.

For the most part the tale flows smoothly from one incident to another, although there is a bit of a rough transition from a scene between Kira and Asano to Asano’s later assault on Kira in Edo castle. It comes across as one incident, although the costuming and situation soon make it obvious such is not the case. Chushingura is a LONG story-kabuki plays can take days, movies several hours. Compressing everything into 150 pages or so is not an easy job, but Wilson manages to include all of the high points along with many of the sub-plots (most famously the ‘side jobs’ of the Ronin in Edo as they spy on Kira in the guise of workmen and merchants) without making things seem rushed. Dialogue takes the proper tone-a rather old-fashioned and formal way of speaking that reflects as best as it can in English the tone that a samurai would be employing in everyday speech.

Artist Shimojima Akiko’s black and white artwork is a breath of fresh air, showing an excellent level of accurate cultural and historical detail that was lacking in the Dark Horse version of the Ronin. In our opinion, it’s also far more suited to this serious story than the more whimsical and cartoonish artwork featured in the Dark Horse effort. Her double splash page spread of Edo Castle (home of the Shogun and the setting for Asano’s assault) is a perfect example, showing a grasp of Edo period Japanese architecture and castle layout that evades most artists in the West (many of whom seemingly take their cues from Chinese Wuxia films). It gives the story an authentic air that helps the reader to immerse themselves in the story rather than distract them.

As well as technical ability, she also displays a subtle touch, such as several illustrations of a spider in its web slowly being revealed as being over Asano’s shoulder-a nice bit of symbolism. The simple look of heartfelt hurt on the face of Oishi’s young daughter as he disowns her is heartbreaking. While Shimojima’s depiction of the Ronin’s assault on Kira’s mansion is done in the best frenetic manga style, there are quiet moments interspaced-such as when Kira’s chief retainer is struck down and his essence slowly drifts into the sky. For him, this battle is over and no longer matters. It imparts the sense of the transitory and impermanent nature of things inherent in Buddhism. Interestingly, this concept is stood on its head in the final scene, where the dying body of the Satsuma Man fades away to show a modern family paying homage to the Ronin’s graves at Sengakuji. While the body might pass on, the legend continues to live in perpetuity.

Shimojima also does her best to make the individual characters identifiable. The Shogun’s court stressed conformity and standardization (one reason Asano needed instruction in the highly intricate and detailed sphere of court etiquette). Hairstyles were also tightly regulated. This means that everyone had a rather generic look. Shimojima manages within this context to give cues to the reader-the differing crests on the formal kataginu, small differences in hairstyles, the shading and patterns of clothes, even things as subtle as eyebrow thickness all help in picking out the key players. It also rewards sharp-eyed readers who can spot characters from earlier in the story showing up later.

One mild criticism of the book is that it would have benefited from a short text piece such as was included in Wilson’s two other graphic novels for Shambhala. Many cultural and historical issues that Western audiences might find confusing could have been explained here, such as why Asano became homicidal when asked to tie the ribbon on Kira’s sock or why Oishi would have been so brutal in dealing with his wife (casting her out meant his family would not be held responsible for his actions and punished). Why do all in the samurai in the castle have ‘pants’ on that are twice as long as their legs (this was used to keep them from moving quickly and designed to forestall possible assassination attempts on the Shogun)? It also could have been used to give more background on the historical incident.

So if you’re looking for an adaptation of the Chushingura legend that sticks to the story and doesn’t include fantasy monsters, witches, giants, or gaijin actors shoehorned into the tale, you won’t find a better executed one than Wilson’s and Shimojima’s “The 47 Ronin”. It’s an adaptation that manages to infuse both the Ronin and their foes with humanity. Author Wilson makes you feel Asano’s outrage, Kira’s panic, the conflicting views of Asano’s retainers, and the excitement of the raid. Artist Shimojima gives us a period-accurate Japan laced with dynamic action and quiet moments in turn. They’ve taken what is often depicted as a morality tale filled with two dimensional characters and given it depth and texture. During this season of the Ronin, ‘tis the book ye be looking for. The 47 Ronin is available directly from Shambhala or from Amazon.

All artwork courtesy and copyright 2103 Shambhala Publications. It may not be reproduced, in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

Stephen Turnbull, Slayer of Ronin

Most everyone with an interest in pre-modern Japanese history (and we're assuming that's anyone reading this) knows of Stephen Turnbull. Describing himself as "one of the world's foremost military historians of the medieval and early modern periods", Turnbull is usually lauded by those new to the field and panned by those with some experience. Relying heavily on Edo period legends and secondary sources, his books make for entertaining reading but usually contain a healthy dose of misconceptions, errors, and editing that would make a fifth grader cringe. He's a polarizing personality on the Samurai Archives Citadel forum. While we've reviewed several of his books favorably, we've still taken him to task for the overall sloppiness and careless nature of some of his books.

For several months we've known that Turnbull was writing a book on the 47 Ronin. You all know the story-or at least the popular version where the 47 shining paragons of Bushido led by the stalwart Oishi Kuranosuke slay the evil and corrupt Lord Kira who was responsible for the death of their fair minded, upstanding and exemplary Lord Asano. As we've pointed out many, many times over the years (on both the forum and the Shogun-ki) the legend did not stand up under the glare of critical analysis. Asano was a loutish lecher, Oishi was a drunkard long before being made ronin and neglected his duties in training Asano, and Kira was a typical Edo period bureaucrat. The Ronin were more concerned at first with keeping their positions. After the Asano house was abolished, many possibly hoped to parlay a successful raid into pardons and new jobs. The question was, would "The Revenge of the 47 Ronin-Edo 1703" follow the newest findings, or would Turnbull stick with the dearly held Edo period legends he had espoused in his earlier books?

The first thing we usually do with a new book is to check out its sources and bibliography. While being an Osprey book, it was a foregone conclusion it wouldn't have footnotes or endnotes. But the sources Turnbull used were some of the best, up-to-date scholarly sources on the Ako Incident available. Numbered among them was Beatrice Bodart-Bailey's "The Dog Shogun", "Genroku Ako Jiken", and the landmark series of articles appearing in Monumenta Nipponica by Henry Smith and others that began to question seriously the validity of the Ronin legend.

It being a Turnbull book, it was also loaded with a variety of excellent photos, maps, prints, and plates. There are maps showing the likely layout of Kira's mansion (just a typical hatamoto mansion, not a fortified stronghold as often depicted), the route taken by the Ronin after the assault, and spots along the Tokaido road stretching from Edo to Kyoto (and stretching to Ako) that figured in the legend. There's also an excellent chart giving the names of each of the Ronin that specifies what unit they were assigned to during the raid and the weapon they are traditionally associated with. It also gives the 'aliases' that the Ronin were known by in prints and plays that were produced in the aftermath of the assault on Kira's mansion-writers and artists during the Edo period were forbidden to use the names of post-15th century historic personages in their works.

But what about the text?!?! It's divided into chapters on the Chronology, Origins (including Asano's failed assault on Kira), Initial Strategy, The Plan, The Raid, and an Analysis. And Turnbull absolutely nails it. He's delivered the goods-in spades. He pulls no punches when it comes to tearing down the walls of the legend that has grown up around the Ronin. Up to date on the latest scholarship (such as the recent discovery that Kira's name wasn't 'Yoshinaka' but 'Yoshihisa'), Turnbull clearly points out where fiction and fact don't mesh, and even gives great care when using dates (presented both as Japanese lunar dates and their Western equivalents). He presents all the different theories surrounding the '47th Ronin', Terasaka Nobuyuki (who either ran off before the raid or was told by the other Ronin to leave), concluding that whatever happened it was highly unlikely that he was sent as a messenger to inform the Asano family the raid had succeeded. And he does it all in his typical entertaining manner-some of our favorite short passages from the book:

"...I (Turnbull) shared fully and largely uncritically in the concepts and images provided by the popular version of the story..."

"...I sat peacefully with a cup of tea while a priest (at Kezo-ji) calmly explained to me how everything I had ever read about the Forty-Seven Ronin was complete nonsense".

"...hardly a word of it is true. The date was 1703, not 1702. Their victim's name was Yoshihisa not Yoshinaka. He was no coward. Greed and treachery were not involved and he played almost no part in Asano's death. Not all of Asano's 270 former retainers joined the plot or even sympathized with it. Religion played almost no part in their deliberations. The secrecy involved in their convoluted plot compounded the utter illegality and underhand nature of their act, to which the Shogun responded correctly by invoking the law of the land. The reaction by their contemporaries involved condemnation in addition to admiration, with both the Forty-Seven Ronin and their late lord being dismissed as cowards and a disgrace to the name of samurai. Finally, instead of 47 loyal samurai there were (according to some authorities) actually only 46, or maybe even 48. In fairness to the popular account, however, I can assure the baffled reader that on the night the raid was launched it was indeed snowing".

"By 1701 the 60-year-old-Kira Yoshihisa had served successive Shoguns as a loyal and utterly reliable master of court ceremonies for about 40 years. It was a role that required minute precision to detail and the ability to organize with clockwork precision. A man in that position, one can safely assume, did not suffer fools gladly. When faced, therefore, with having to instruct in etiquette a young daimyo to whom court ceremonial was much less interesting than court ladies, and a man who appeared ignorant of the most basic learning and yet enjoyed an income 11 times greater than his stuffy old teacher, Yoshihisa's self-control was to be tested to the limit".

(about Asano) "The main means of promotion among his retainers appeared to be their success in obtaining women for him. He was surrounded by flatterers and toadies. These flatterers and toadies included, of course, the future Forty-seven Ronin".

"...the population who lived in the gaudy world of Genroku craved a more direct heroism of a bygone age. If Kira Yoshihisa represented anything at all to them, it was the ordered, compassionate, legalistic and very boring world of the Shogun Tsunayoshi, not the exciting world of the sword-wielding samurai. To embrace this world the public had to ignore deceit, deception and a callous massacre, and, by creating a demand for the enduring myth of the Forty-Seven Ronin, ignore it they did".

Bravo! For all that, Turnbull keeps his tone as neutral as possible, never vilifying the Ronin needlessly or downplaying their well organized and carried out assault. He's not pursuing any sort of agenda and it makes for a fair and balanced presentation of the facts.

We found the section of the book dealing with the '17 Loyal Retainers of Lord Kira' to be the most intriguing (these being the 17 people killed by the Ronin during the raid). Contrary to what many Japanese sources state, it seems that Kira had 14 armed guards in the mansion on the night of the assault (not the 3-5 that are usually given). This changes the perception of the raid quite a bit-rather than a nine to one advantage in numbers, the Ronin instead appear to have enjoyed only a three to one superiority (and also means that they only killed three civilians, not the nine or so they are usually blamed for). Turnbull does an excellent job of backing up his statement, examining Kira's stipend and breaking it down into the composition of the troops the Bakufu would expect him to provide. The final tally matches almost perfectly with the numbers seen at the Kira mansion on the night of the raid. Turnbull also examines the 17 names given on the memorial to Kira's retainers at the former site of his mansion in Matsusaka Park in Tokyo, where it's shown that 14 are samurai. It's excellent work and Turnbull is to be commended for it.

The book is rounded out by a short examination of the Ronin in art and literature, a guide to the sites and memorials associated with the raid, and suggestions for further reading. The cottage industry that the Ronin have become (second perhaps only to the 'Bum of Tosa', Sakamoto Ryoma) is borne out in a photo of a souvenir shop loaded to the rafters with 47 Ronin items.

There are a few minor issues with the book. For example, Turnbull states that the Ronin committed ritual suicide, whereas (except for one) they were all beheaded BEFORE beginning the act. There are also the typical editing and spelling problems that Turnbull's books are notorious for. I'm sure there will be other minor issues that will crop up when we subject the book to an in-depth reading, but considering its overall excellence and copious new information, these are just small blemishes.

However, not all the latest Turnbull/Ronin news is encouraging. It should be noted that according to an interview on the University of Leeds site, Turnbull acted as the historical consultant on the upcoming Keanu Reeves version of the 47 Ronin story being filmed in Hollywood. According to Turnbull, "I've was asked to be historical adviser on a new film that's being made starring Keanu Reeves. The producers wanted it to be as historically and culturally accurate as possible, so they consulted me - which was incredibly exciting!"

This 'historically and culturally accurate' film will also be including 'computer generated fantastic creatures'. And the sad thing is, the fantastic creatures will likely be far more historically accurate than the film's portrayal of the 47 Ronin story.

And speaking of 'fantastic creatures based on beasts', we decided to put the book to its ultimate test. Cracking open the chained door of the Samurai Archives fruit cellar a couple of inches, we tossed down a copy. Down below, we heard the bellow of disbelief from the imprisoned 47 Ronin cultists, followed shortly by the chaos of their death throes. Mission accomplished!

In our opinion this is far and away Turnbull's best book to date with the possible exception of "The Kakure Kirishitan of Japan". It immediately becomes the best English language book on the 47 Ronin (it should be noted that the West's preeminent scholar on the Ako Ronin, Henry Smith, has yet to author a book on the subject). Given Turnbull's following in pop culture history, it's no exaggeration that with this single work he may have slain the 47 Ronin-or at least the legend that for far too long has been accepted as fact. While it will take years to fully be relegated to the realm of fiction and fantasy, Turnbull has taken the first steps towards introducing the real story to the world of non-academia. Since it's a revelation that many of his readers might be highly resistant to and might cost him a few of them, it was a bold move. With the steady improvement of his work over the past five years and his increasingly ambitious research ethic, one hopes that THIS is the Stephen Turnbull we continue to see.  Be sure to pick up your copy at the Samurai Archives Bookstore, powered by Amazon.com.

The 47 Ronin: Feudal Drive-By Of Yore

Andrew Rankin’s book “Seppuku” from Kondansha Publishing reflects the growing trend among serious scholars in the West (following the lead of the work Japanese scholars have been doing for quite a few years) to strip away the veneer of legends connected with the 47 Ronin and instead concentrate on what actually happened. As he puts it, “The Ako Incident is widely believed to embody moral conundrums that are quintessentially Japanese. It is perhaps more accurate to say that the whole affair now comprises the sum of three centuries of scholarly commentary and fictional embellishment, having absorbed a plethora of nuances and complexities that were tagged on post factum”. While ‘modern sammyrai’ still continue their campaigns of obfuscation and denial in support of the idealized image of the Ako Ronin, the picture that emerges seems to be that the Ronin were little different from a street gang carrying out a feudal drive-by. Let’s look at some of the more interesting sections of Rankin’s “The Ako Incident” in “Seppuku”.

Asano Naganori, who is usually portrayed as a noble, incorruptible, and perfect samurai, is shown as being “little more than a pleasure-seeking playboy who left administrative matters firmly in the hands of his advisors”. Similar to this is the description of the leader of the 47 Ronin, Asano’s chief councilor Oishi Yoshio/Kuranosuke. “Today an untouchable hero, he was not always known for brilliance. As a young administrator he was nicknamed ‘daytime lantern’ (hiru-andon); in other words, he was useless. He was not good with money, and needed assistance from senior retainers when handling anything financial. His first talent seems to have been for heavy drinking”. And what of the hapless Kira Yoshihisa? “The fact is that no concrete evidence exists (that Kira demanded bribes from Asano or taunted him)”. Rankin describes Asano’s botched assault on Kira, deriding it as “a lame effort” and notes that “Attacking a man twice his age, from the rear, and with the advantage of total surprise, Asano inflicted nothing more than two minor flesh wounds”. Further interesting points include that fact that Asano was escorted out of Edo Castle through an ‘impure’ exit reserved for corpses and criminals and was further shown contempt by having to commit seppuku in a garden rather than in the grand chamber appropriate to his status as a daimyo.

Rankin examines the aftermath of the assault where the bickering between different factions of the Ronin took center stage, with many of the group that had pledged to avenge themselves on Kira deserting as “their passion for vengeance waned”. At one point the Ronin were close to abandoning the attack on Kira and instead proposed substituting his son as the target of their wrath. Examining their motives, it’s shown that “the Ako men were not driven by personal devotion (to Asano). Some of them had never spoken a word to Lord Asano…Their loyalty was not to Asano personally, but to the warrior code….If the incident reveals anything timelessly Japanese, it is this heavy emphasis on the need to save face, a need defined by the status of the men as samurai, rather than on their moral obligations as individuals”. In other words, the Ako Ronin did it because they didn’t like being ‘dissed’. Oishi’s celebrated debauchery before the assault is shown for what it is: “When not plotting murderous revenge, Kuranosuke would head for the pleasure quarters and drown himself in drink. His behavior has been explained as a ruse to throw Kira’s spies off the scent. But Kuranosuke had a reputation as a drinker long before the Ako Incident, and there seems no reason to doubt that he was simply making the most of his last few months on earth”. Ako ronin Fuwa Kuzuemon, who won fame for striking down five servants during the raid, comes off as little more than a psychotic killer. He was banished from Ako by Asano for practicing tsuji-giri. What was tsuji-giri? “Random nighttime attacks on pedestrians”. Yes, Kuzuemon was in the habit of thrill-killing innocent civilians. Fuwa was also noted for being a “Kabuki-mono”, elements of the samurai class that dressed up in “gaudy kimonos” and engaged in “wild antics”. He requested permission to take part in the raid not because he had a special attachment to Asano, but basically because he was looking for a fight. While the Ronin lied to Shogunate inspectors and told them they had killed Kira with a single spear strike, a letter from Fuwa stated that “all the ronin present had stabbed and hacked Kira until he was dead. They sawed off his head…”.

Perhaps more surprising than any of this was the fact that, despite what almost everyone has accepted as fact over the years, the Ronin did NOT commit seppuku. Instead, each of them (save one, Hazama Roku) was beheaded in a mock seppuku ceremony. There are unambiguous contemporary accounts from each of the four houses that were responsible for holding the imprisoned ronin that this was the case. Rankin’s account finishes up by listing accounts from several contemporaries of the Ronin who criticized their actions, with well known scholars such as Sato Naokata lambasting them with “To give themselves up and wait for the Shogun’s ruling was nothing but a scheme to escape death and bask for a while in their own glory, before finding themselves new employment”. While all of this information might seem a bit harsh, Rankin’s account is fair, balanced, and backed up by documentation. He relates the disgrace of Kira as a result of his cowardice during the attack, the efficient way in which the Ronin planned and carried out the raid, and some touching stories involving several of the Ronin wracked by doubt and conflicting loyalties. This probably ranks as the best short account of the 47 Ronin incident available to date in English.

The only criticism we would level at this chapter would be that the author, while correctly stating the number of personnel in the Kira mansion at the time of the raid, has incorrectly ascribed them all the status of samurai guards. In fact, of the 45-50 personnel in Kira’s mansion, only three to five (depending on which account you choose to believe) were samurai guards with the rest being unarmed household staff (whom the Ronin evidently had no qualms about killing). For example, Rankin states “Guards at the front and rear gates were easily overpowered” when letters written by the ronin during their imprisonment establish that household servants were manning the front and rear gates (and both were asleep at that), the armed samurai having retired for the evening. Surviving bakufu records establish that all but perhaps five of the dead and wounded were servants. Simple math shows that Kira’s modest stipend could not have supported more than a handful of guards-contrary to how he is popularly depicted, he was not a wealthy man. The lack of guards at the Kira estate is further established by the imbalance of casualties-the Ronin suffered only one combat casualty (one wounded, with another Ronin being wounded after taking a pratfall) while Kira’s household suffered 16 dead and 21 wounded with the reminder fleeing the scene. The Ronin were not noted for their swordsmanship (something even their own museum in Ako freely admits), so such a lopsided tally can only be explained away by the fact that they largely were facing terrified unarmed servants. Popular support for the Ronin also seems to be overestimated by Rankin, as according to research done by Henry Smith (the West’s leading authority on the Ronin) Asano’s assault on Kira went largely unnoticed among both members of the samurai class as well as commoners, and was regarded as a minor incident by those who did comment on it. It wasn’t until the plays and novels based on the Ronin’s assault began to appear that public support for the Ronin started to manifest itself.

Still, one has to be encouraged by this development. While no doubt the upcoming Hollywood remake of the 47 Ronin legend with Keanu Reeves will ignite a whole new round of Ronin worship, it’s only a matter of time before the accepted view of the Ako Incident relegates it to the status of the feudal drive-by of yore.