Showing posts with label Chushingura. Show all posts
Showing posts with label Chushingura. Show all posts

Saturday, November 23, 2013

'Tis The Season For The Ronin-Shambhala’s “The 47 Ronin” Graphic Novel

December has always been the month where the 47 Ronin enter the stream of modern Japanese consciousness. The assault by the Ronin on Lord Kira’s estate took place on the “fourteenth day of the twelfth month” in the year of Genroku 15. While this actually corresponds to January 30th of the Western calendar, the Japanese have traditionally recognized it on December 14th. The Ronin appear in commercials, special events and observances are held at Sengakuji Temple (where the Ronin’s graves are located), and the airwaves tend to screen a goodly number of the dozens of TV shows and movies that have depicted the event over the decades. And this year, the Ronin will be making their presence felt in December in the West. Most obvious is the big-budget fantasy film “47 Ronin” starring Keanu Reeves that will be making its US debut Christmas day. Filled with CGI monsters and having little to do with the real 47 Ronin, it remains to be seen how the movie going public will react to it. But Shambhala Publications has also recently released a graphic novel version of the traditional 47 Ronin tale, just in time to join the festivities. The team of writer Sean Michael Wilson and artist Shimojima Akiko (along with letterer Ben Dickson) have combined to put together an adaptation of Chushingura (roughly ‘treasury of loyal retainers’, the fictional account of the historical incident that has been the subject of hundreds of kabuki plays, puppet plays, films, manga, novels, and artwork over the centuries) that exceeds anything yet done in the West (including the recent failed Dark Horse adaptation). It’s a solid adaptation that faithfully brings out the story’s many facets, perfectly complimented by accurate, simple, and clean artwork.

One issue that needs to be addressed up front is the press releases/publicity for the book. While the full versions make it clear that the graphic novel is a depiction of Chushingura (the heavily fictionalized account of the 47 Ronin incident that became popular in Edo period Japan), the shorter versions only state that it’s “…the first historically accurate graphic-novel version of a legendary event in Japanese history”. Just to be clear, the graphic novel is indeed based on the Chushingura legend, not the facts of the historical incident. Since we’ve examined these differences at length in other articles, we’ll just touch on them here. Some of the more important differences between Chushingura and actual history include:

-Chushingura contains many fictional characters, such as Kamei and ‘Urata from Satsuma’ AKA the Satsuma man.

-it also contains many fictional incidents-for example, after the assault, the Ronin pass through the streets of Edo stopping to be praised and feted by the populace. They actually moved expeditiously to their final goal of Sengakuji Temple as they feared an assault by the Uesugi and certainly weren't being embraced by the townspeople.

-Asano is shown in Chushingura as the embodiment of samurai values and virtue, whereas in real life he was a drunken womanizer with no skills to speak of (as we like to say, the 'Brick McBurly of his day').

-Oishi (the leader of the Ronin) is depicted as a loyal and brilliant retainer, but was also a man of few skills aside from drinking and procuring women for Asano.

-Kira Yoshihisa (often referred to as ‘Yoshinaka’) is shown as a grasping, greedy villain but there is no historical evidence to support it. He was more of a typical bakufu bureaucrat.

-Asano Naganori’s assault is provoked by Kira’s greed and rudeness, but the truth is that no one has a clue why he did it.

-the Ronin are shown in Chushingura to be taking great care to take no innocent lives, but during the assault they slaughtered many of Kira’s household staff.

There are lots more differences-if you’re interested, you can read about them here, here, or here. We’re also assuming our readership is acquainted with the general details of the 47 Ronin-but if not, here’s the ‘Cliffs Notes’ version. Asano Naganori, daimyo of Ako han, was assigned to study court etiquette under the tutelage of Kira Yoshihisa in order to attend Imperial envoys visiting the Shogun’s court. For some unknown reason (rudeness on Kira’s part due to not being bribed? Resentment over being properly chastised on Asano’s part?), Asano attacked Kira with his sword inside the Shogun’s Edo Castle-an act punishable by death. Asano was forced to commit ritual suicide, his lands were confiscated, and his family and retainers turned out. 47 of these retainers banded together and a year or so later assaulted Kira’s mansion, in effect ‘finishing Asano’s work’, killing Kira in what amounted to a feudal drive-by. But let’s get to the graphic novel…

Author Sean Michael Wilson sticks closely to the traditional accounts, not embellishing the Ronin with further exploits or fawning hero worship. This being the case, Kira is the villain, Asano a victim, and the Ronin are the true heroes of the story. Unlike many Western authors, however, Wilson doesn’t omit some of the darker threads of the old legends that are often dropped. One of these is Oishi’s implied criticism of Asano-“I hope I can be allowed to express some doubt as to the wisdom of our Lord’s actions. But it is done now and we must act well. If the Shogun will allow Asano Daigaku to become the new Lord, then we can continue the house with honor”. This short discourse brings an entirely new dimension to the Ronin’s vendetta, and is further embellished by Wilson presenting it as a conversation between the two factions of the Ako Ronin. In a little over two pages, much is explained. The feuding factions of the Ronin (the radicals led by Horibe Yasubei who wanted to kill Kira at once and Oishi’s moderates who only wanted the Asano family to remain in control of Ako) that almost resulted in the assault being called off, the waiting period of a year between Asano’s suicide and the raid (not because the Ronin were trying to lull Kira’s suspicions, but because they were waiting on the Shogun’s decision), the question of whether the Ronin were truly loyal to Asano Naganori or just to their positions within the house of Asano-they’re set up effortlessly and subtly. The Ronin’s callous manipulation of women and employers, and the cruelty of Oishi’s rejection of his wife and family (albeit for a good reason) are shown for all to see. By not editing these incidents from the proceedings, Wilson manages to turn the Ronin from cardboard heroes into human beings with realistic motivations and feelings. It’s also closer to real history, as most historians believe the Ronin acted to preserve their individual honor rather than out of any loyalty to Asano (who the majority had never even met). Even some of Kira’s retainers are allowed their moment to shine, with a small group of three holding back the Ronin.

Also given time to develop is the friendship between ‘Kamei-sama’ and Asano. Traditionally, Kamei is shown as the real hothead of the pair and is only saved from Asano’s fate by the quick thinking of two of his retainers (behind Kamei’s back, they bribe Kira, ending his verbal abuse of Kamei). Wilson depicts Asano’s efforts to connect with Kamei in an effort to keep him from assaulting their teacher. The friendship between the two daimyo again helps to make them believable, and as Kira turns the full of his scorn on Asano, it makes Asano’s transition from the voice of reason to unbridled rage all the more shocking and unexpected. Combined with the graphic portrayal of his seppuku (ritual suicide), it makes him a far more sympathetic character. This Asano is not perfect, but one can understand his frustration, confusion, and anger.

Many works dealing with the 47 Ronin tend to be bloodless affairs, concentrating on the ‘glory’ of the assault and glossing over the violence that was a part of it. Kira’s murder and Asano’s seppuku usually take place ‘off-screen’ or are not described in anything but the most general terms. Not so here. They’re depicted in all their ugliness, giving this version of the story a more visceral impact that tends to rip away more of the fairy tale aspect of the story and make it much more realistic. When stripped to its essentials, the tale of the Ronin is nothing more than the tragic retaliatory murder of a largely blameless old man (described by historian James McMullen as an '...atavistic, violent, and futile incident' involving '...reductive morality and brittle sense of honor that sanctioned such pointless sacrifice'), and nothing brings this home more than Oishi’s beheading of Kira.

For the most part the tale flows smoothly from one incident to another, although there is a bit of a rough transition from a scene between Kira and Asano to Asano’s later assault on Kira in Edo castle. It comes across as one incident, although the costuming and situation soon make it obvious such is not the case. Chushingura is a LONG story-kabuki plays can take days, movies several hours. Compressing everything into 150 pages or so is not an easy job, but Wilson manages to include all of the high points along with many of the sub-plots (most famously the ‘side jobs’ of the Ronin in Edo as they spy on Kira in the guise of workmen and merchants) without making things seem rushed. Dialogue takes the proper tone-a rather old-fashioned and formal way of speaking that reflects as best as it can in English the tone that a samurai would be employing in everyday speech.

Artist Shimojima Akiko’s black and white artwork is a breath of fresh air, showing an excellent level of accurate cultural and historical detail that was lacking in the Dark Horse version of the Ronin. In our opinion, it’s also far more suited to this serious story than the more whimsical and cartoonish artwork featured in the Dark Horse effort. Her double splash page spread of Edo Castle (home of the Shogun and the setting for Asano’s assault) is a perfect example, showing a grasp of Edo period Japanese architecture and castle layout that evades most artists in the West (many of whom seemingly take their cues from Chinese Wuxia films). It gives the story an authentic air that helps the reader to immerse themselves in the story rather than distract them.

As well as technical ability, she also displays a subtle touch, such as several illustrations of a spider in its web slowly being revealed as being over Asano’s shoulder-a nice bit of symbolism. The simple look of heartfelt hurt on the face of Oishi’s young daughter as he disowns her is heartbreaking. While Shimojima’s depiction of the Ronin’s assault on Kira’s mansion is done in the best frenetic manga style, there are quiet moments interspaced-such as when Kira’s chief retainer is struck down and his essence slowly drifts into the sky. For him, this battle is over and no longer matters. It imparts the sense of the transitory and impermanent nature of things inherent in Buddhism. Interestingly, this concept is stood on its head in the final scene, where the dying body of the Satsuma Man fades away to show a modern family paying homage to the Ronin’s graves at Sengakuji. While the body might pass on, the legend continues to live in perpetuity.

Shimojima also does her best to make the individual characters identifiable. The Shogun’s court stressed conformity and standardization (one reason Asano needed instruction in the highly intricate and detailed sphere of court etiquette). Hairstyles were also tightly regulated. This means that everyone had a rather generic look. Shimojima manages within this context to give cues to the reader-the differing crests on the formal kataginu, small differences in hairstyles, the shading and patterns of clothes, even things as subtle as eyebrow thickness all help in picking out the key players. It also rewards sharp-eyed readers who can spot characters from earlier in the story showing up later.

One mild criticism of the book is that it would have benefited from a short text piece such as was included in Wilson’s two other graphic novels for Shambhala. Many cultural and historical issues that Western audiences might find confusing could have been explained here, such as why Asano became homicidal when asked to tie the ribbon on Kira’s sock or why Oishi would have been so brutal in dealing with his wife (casting her out meant his family would not be held responsible for his actions and punished). Why do all in the samurai in the castle have ‘pants’ on that are twice as long as their legs (this was used to keep them from moving quickly and designed to forestall possible assassination attempts on the Shogun)? It also could have been used to give more background on the historical incident.

So if you’re looking for an adaptation of the Chushingura legend that sticks to the story and doesn’t include fantasy monsters, witches, giants, or gaijin actors shoehorned into the tale, you won’t find a better executed one than Wilson’s and Shimojima’s “The 47 Ronin”. It’s an adaptation that manages to infuse both the Ronin and their foes with humanity. Author Wilson makes you feel Asano’s outrage, Kira’s panic, the conflicting views of Asano’s retainers, and the excitement of the raid. Artist Shimojima gives us a period-accurate Japan laced with dynamic action and quiet moments in turn. They’ve taken what is often depicted as a morality tale filled with two dimensional characters and given it depth and texture. During this season of the Ronin, ‘tis the book ye be looking for. The 47 Ronin is available directly from Shambhala or from Amazon.

All artwork courtesy and copyright 2103 Shambhala Publications. It may not be reproduced, in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

Sunday, October 17, 2010

One Arm, One Leg, Two Legends-Animeigo's "Samurai Vendetta"

The story of the 47 Ronin is perhaps the most popular subject for Japanese literature, and almost as popular are the various 'gaiden' dealing with the various members of the group. 'Gaiden' means 'side story' and in this case the efforts of novelists and kabuki playwrights who fictionalized the lives of the Ronin leading up to the assault (and the time after it as well). This applies to Japanese cinema as well-there are dozens, if not hundreds, of 47 Ronin efforts and many of them are gaiden-for example, the excellent 1994 "Chushingura Gaiden Yotsuya Yaidan" that combines the world of the fictional Ronin with the famous "Ghost Of Yotsuya" story. Another would be the film being examined today-Animeigo's DVD release of 1959's "Samurai Vendetta" (Japanese title 'Hakuoki'**, "A Chronicle Of Pale Cherry Blossoms"). Taken from a story by noted novelist Gomi Kosuke, it combines the 47 Ronin with elements of the Tange Sazen story. It also stars two of chanbara's biggest headliners-Ichikawa Raizo and Katsu Shintaro (not to mention one of our favorites, character actor Date Saburo, as one of the film's rotten apples). As a bonus, you'll even get to watch Raizo play virtually two characters-respected Shogunate Inspector and swordmaster Tange Tenzen and the one armed (and later one legged) scruffy ronin Tange Tenzen. Along with Katsu's portrayal of 47 Ronin swordsman Horibe Yasubei, this gives the film one arm, one leg, and two chanbara legends in one of their better films together.

Nakayama Yasubei's not having a good day-he's just found out his uncle has been challenged to a group duel by a rival sword school, and the fight is already underway. Yasubei is hauling ass to the duel when he comes across the procession of Shogunal Inspector Tange Tenzen. Apologizing to Tenzen and requesting an emergency right of way, Yasubei is chugging past the procession when Tenzen notices that the cord Yasubei's used to tie back his loose sleeves is of poor quality, putting him in potential danger. Tenzen attempts to stop Yasubei but the flustered swordsman doesn't understand and continues on his way. Yasubei manages to make it to the fight just in time, but is indeed put at a disadvantage when the cord unravels. A samurai from the crowd throws him a makeshift cord made from his daughter's sash. A concerned Tenzen has followed Yasubei to render aid but seeing that he needs none (and that the enemies are from the same school he trains at), takes his leave. The heavily outnumbered Yasubei manages to clean house and in the process becomes wildly popular in Edo, with crowds of girls following him around and offers of employment from respected daimyo houses being extended.

Meanwhile, the duel has had repercussions for Tenzen-he has been spotted at the fight by other members of his dojo and is accused of being a coward by his fellow students. The accusations fly (after all, why didn't the men who reported Tenzen charge in to save their comrades?) and the situation only defuses when Tenzen is exiled from the dojo. As the master does so to indicate to the opposing school he desires peace, Yasubei's sensei follows suit, exiling him as well. The two cross paths again shortly after this, when Yasubei bails Tenzen out of a tight situation involving an 'honorable dog'. During Shogun Tsunayoshi's reign, dogs and other animals were protected against harm by his 'Laws of Compassion', and killing a dog usually meant death for the offender. Tenzen inadvertently kills one when his sword scabbard breaks as he attempts to defend his bride-to-be Chiharu from a pack of dogs (this scene is hilarious, as it appears dogs are being thrown by stagehands at Raizo from offscreen). Yasubei performs a Noh dance to defuse the suspicions of the 'Dog Hut' patrol (yes, really) and disposes of the carcass. Later, Tenzen returns the favor by stepping in for Yasubei to fight several members of his former sword school that are out looking for revenge. He disfigures five of their number, and the 'five bastards' are now sworn enemies of both men.

Yasubei, not knowing of Chiharu's impending marriage, decides to join the Nagao clan (a vassal of the Uesugi and family to Lord Kira) in order to cozy up to her-but ends up joining the Asano clan as a booby prize when he finds that she has been given to Tenzen. Yasubei is adopted by the samurai who supplied him with a 'sword cord' in the initial fight, changes his family name to Horibe, and is betrothed to the family's 13 year old daughter. Everyone seems content at this point, but it's not to last-the 'five bastards' break into Tenzen's home while he's away, have his wife drugged, and gang rape her. To add further insult, they spread rumors that Chiharu has also been unfaithful with Yasubei in an effort to provoke Tenzen into battling him, taking care of at least one of their foes. Tenzen's in a bind-as a samurai, he can't stay with a wife who's been violated even though he loves her and realizes she's not to blame. She can't be simply cast out, as her shame would compel her to commit suicide. He works up a plan worthy of the scammers in "Hana" and manages to clear her name, and divorces her with a clean record-but pays a heavy price as her angry brother lops off his arm from behind. Like another famous Tange of Japanese film (Tange Sazen), Tenzen is now a one armed swordsman-and eventually, one legged as well. How will he ever be able to track down and exact revenge on the 'five bastards'? What role will Yasubei play here, and where do the 47 Ronin enter the picture? Will Yasubei even make it to the raid on Kira's mansion in this version, and will he have to kill the woman he loves to procure information the Ronin need for the raid's success?

Raizo was a well established star by the time this film came out, with Katsu being substantially less so (his big break would come in two more years with "Shiranui Kengyo", another Animeigo release). For audiences used to seeing Raizo in his signature role as Nemuri Kyoshiro in the so-called 'Sleepy Eyes Of Death' series (yes, another Animego release), it'll come as somewhat of a surprise to see him playing a caring, loving and thoughtful husband. Rather than send Chiharu away in shame (and basically sentencing her to suicide), Tenzen bends over backwards to concoct a fairly ridiculous and risky scheme to clear her name, knowing all the while he will have to give her up anyway. Raizo pulls it off, along with Tenzen's conflict over his honor as a samurai versus his love for his wife. While the final extended swordfight between Tenzen and the 'five bastards' (now down to three) with their allies doesn't quite count as the ultimate exercise in exhausted swordfighting (that would go to Raizo's character in "The Betrayal"), it might be a solid second, with Raizo seemingly returning from the dead several times. Katsu makes an impact in his role as Nakayama/Horibe Yasubei (one of the few of the 47 Ronin that possessed a measure of sword skills), approaching it with an intensity, steadfastness, and seriousness that plays well against Raizo's more romantic character. This is a slimmer, younger, and fitter Katsu than the one seen in Zatocihi and Hanzo the Razor, but his swordplay is still among the best of its day. Maki Chitose plays the role of the duo's love interest Chiharu somewhat differently than the typical 'stoic bushi woman' seen in most samurai dramas. While she's certainly not helpless (interposing herself between Tenzen and her brother's follow up sword attack, and then leaving the family and making her own way in the world), Chiharu is the type of woman who will hold extended conversations with her husband's proxy (a small 'doll festival' groom doll she made as a child) while he is away. She's very sweet, feminine and sentimental, the type of woman most men feel drawn to protect-making the assault upon her even more odious. Her and Tange make for a well matched couple, and this gives their final meeting after the climatic battle increased impact.

Director Mori Kazuo is best known for directing Katsu in many of the "Zatoichi" films along with some of the "Shinobi No Mono" films and Zatoichi's 'predecessor', "Shiranui Kengyo". There are some nice directorial touches-the 'bride and groom' dolls made by Chiharu as a child foreshadow and follow many of the events that happen to her and Tenzen. When Tenzen tests his one-armed sword skills by slicing a sheet of paper into fluttering pieces, the scene transitions to fluttering snow. It's a nice touch how Tange's arm being cut off intersects with Asano's assault on Lord Kira in the Shogun's castle (the incident that sparked the 47 Ronin's revenge)-his palanquin is turned away at the gates of the Shogun's castle when he bleeds on the path the Imperial Envoys will be taking to meet with Asano and Kira (mirrored by Asano's crime of spilling blood in the castle). It's also a wonderful ironic touch that Yasubei, who wanted to join the Uesugi (Kira's relatives), instead joins the Asano clan as a second choice, making him Tange's nominal foe in war and romance. Rather than a typical Daiei film, Samurai Vendetta actually looks more like a film produced by Toei Studios, using the brightly colored studio backdrops and stylized swordfighting they were noted for. Even the soundtrack brings to mind Toei's more sentimental and sweeping scores. Many of the scenes appear to be shot on Toei soundstages and sets-it would be interesting to delve into the production history of the film. Since color films were still somewhat uncommon in Japan, it might simply be that the color was accentuated for its novelty value. It works well at times, such as the slow transition of the background from normal daylight to a sickly purple when Tenzen loses his arm to Chiharu's brother.

As goes without saying (but we'll say it anyway), Animeigo provides a stellar translation and English subtitle options for every level of Japanese proficiency from zero to expert. There's the usual package of extras-the film's Japanese trailer, bios of the major players (stars, director, writers), and a large image gallery of both B/W and color images. The program notes are sort of a Jekyll/Hyde situation this time around. They've been split up into program notes on the 47 Ronin (which Animeigo encourages everyone to read to give background on the film) and general cultural/film notes. The notes on the 47 Ronin were unfortunately based on the information found on Wikipedia. Wikipedia's account in turn was largely taken from James Murdoch's 'History Of Japan', a three volume set written in the early 1900's. Murdoch's account of the Ronin was based on oral legend and puppet plays/novels rather than historical fact. Noted Ronin scholar Professor Henry Smith states that "The Murdoch account is no longer of anything but historiographical use". It gives the LEGEND of the 47 Ronin, but NOT the historical facts. Perhaps this works for the disc, since the story is based on the legend, but the notes are not accurate from a historical standpoint. On the other hand, the cultural/film notes given in the second section are excellent-one of the most extensive and involved sets that Animeigo's done to date.

Samurai Vendetta certainly lives up to its name-there are more vendettas here than can be struck down with a katana. Raizo and Katsu are always welcome and any film with both of them more than deserves a look. Carrying through on the popular Japanese theme of two men being linked by fate, it supplies drama, action, and an interesting take on the 47 Ronin story. You can get "Samurai Vendetta" directly from Animeigo or from Amazon through the SA Store. And it won't cost you an arm and a leg to see these two legends of samurai cinema.

**-note this film has NOTHING in common, story or otherwise, with the 'Hakuoki' anime that's currently knocking them dead in Japan

All photos courtesy and copyright 1959 Kadokawa Pictures